For: Mu`aazh, Qataada (according to Al-Khazraji), Ibn Abbaas (in one report per Az-Zalmi on page 132), Ibn Umar, Ikrima, `Alqama (ibn Qays?), Al-Hasan (in one report), `Ataa' (in one report), Ad-Dhahhaak (according to At-Tabari, says Dr. Zayd), Ibn Abi-Layla, Salama ibn Al-Akwa`, Ibn Shihaab Az-Zuhri (in one report), Al-Qaasim ibn Salaam, Makki (quoted by Dr. Faaris in the footnotes on page 107 of his book صفوة الراسخ في علم المنسوخ والناسخ, from Makki's book الإيضاح, pages 149-150), An-Nahhaas (in one report), Ibn Salaama, Ibn Al-Baarizi, Ibn Al-Jawzi, An-Nasfi, As-Suyooti, Az-Zurqaani.
Against: Abu-Hurayra, `Ataa' ibn Abi-Rabaah (in another report) Ibn `Abbaas (in several other reports, per Ar-Raazi quoted by `Ataaya on pages 180-181; also Az-Zalmi on page 133, Al-Ghaali on page 75 and Nada on page 93), Ikrima, As-Suddi and Yahya ibn Al-Husayn aka Al-Haadi (implied), Al-Hasan Al-Basri 9in another report), Ibn Shihaab Az-Zuhri (implied by two other reports), Sa`eed ibn Jabeer, Mujaahid (according to Al-Qaasim ibn Salaam in his book الناسخ والمنسوخ في القرآن العزيز, page 74, says Haani Taahir), Anas ibn Maalik, Qays ibn As-Saa'ib, Abul-`Aaliya, Yahya ibn Sa`d and Al-Layth ibn Sa`d, Saalim ibn Abdillah, Maalik ibn Anas, Zayd ibn Aslam (according to Al-Khazraji), Sufyaan Ath-Thawri, Abu-Bakr ibn Muhammad ibn `Amr ibn Hazm, Rabee`a ibn Abi-Abdirrahmaan Farrookh, Khaalid ibn Ad-Durayk, Ibrahim An-Nakh`i, Ad-Dhahhaak ibn Muzaahim and Al-Awzaa`i, Ash-Shaafi`i, An-Nahhaas (in another report per Az-Zalmi on page 132), Al-Bukhaari (according to Dr. Zayd), Al-Asfahaani, Ar-Raazi, Al-Qurtubi (who said that the other report from Ibn Abbaas means naskh in general, not abrogation), Shah Waliullah Dehlvi, Muhammad Abduh and M. Rasheed Ridha, Muhammad Al-Khudhari (Bek), Dr. Mustafa Zayd, Ali Hasan Al-Areedh, Dr. Ahmad Hijaazi As-Saqqa, M.M. Nada, Dr. Az-Zalmi, Dr. Muhammad Saalih Ali Mustafa, Husaam Al-Ghaali, Ihab Hasan Abduh, Jamaal `Ataaya.
_________________ A candle loses nothing by lighting another candle.
|