I honestly did not think that there can be any more abrogation claims, but Abdul-Muta`aa Al-Jabri, in his book لانسخ في القرآن...لماذا؟, pages 53-54, wrote that As-Suyooti wrote in his book الإتقان في علوم القرآن, volume 2, page 23, reported that some people he did not name have claimed that
was abrogated by the Zakah verse,
As-Suyooti refutes the claim saying that Ibn Abbaas said that what is meant by "Spend from what We have provided you" is the Zakah.
While I agree that 63:10 is not abrogated, I respectfully disagree that this what is meant. The wording is general. It covers all spending that pleases God. It is not limited to the required alms. The Zakah verse does not abrogate anything; it only specifies the only approved
avenues of charity in Islam.
Al-Jabri agrees that 63:10 is not abrogated and says that its teaching is to hurry up with paying the required alms (Zakah), agreeing with Al-Qurtubi. Al-Jabri cites a hadeeth, reported by At-Tirmizhi, in which the Prophet (PBUH) says,
"Whoever has money that can enable him to make the pilgrimage or in which alms are due, but does not do it, will ask when he dies to go back to the world!"
Some people said to him, "But only disbelievers ask to go back!" He answered, "I'll recite to you Quran about it." Then he recited 63:10. Oh, my God.
Another supporting hadeeth Al-Jabri cites, was reported by Al-Bukhaari and narrated by Abu-Hurayra, in which a man asked the Prophet (PBUH), "What charity is best rewarded?" He replied, "That you give in charity when you are healthy, of modest means, fearing poverty and hoping to be rich; that you do not delay until it (your soul) reaches your throat and then say, 'For so-and-so this much, for such-and-such this much and so-and-so should have gotten this much!' "
This hadeeth does not limit the charity it talks about to the Zakah, thus confirming my humble understanding of 63:10.