Al-Khazraji, in his book نفس الصباح في غريب القرآن وناسخه ومنسوخه, volume 2, page 625, states that
was abrogated by God. The following two pages, where he probably said what abrogated it, are blank in my copy; the printer missed them.
I can only guess that he thought it was abrogated by
If so, it is erroneous because it assumes that "shirk" (associating others with God in worship) is among infractions (ذنوب). As Sheikh Sha`raawi, may God bless his soul, explained it: shirk is not an infraction. An infraction is violating God's commands after
one has accepted Him as the only God.