Commenting of the two types of abrogation involving recitation, Dr. Az-Zalmi, in his book التبيان لرفع غموض النسخ في القرآن, page 34, refutes it with a clever argument. He says that what is Quran is what has been ubiquitously narrated (متواتر) and stated to be Quran. Since all claims that verses were once recited and have since been forgotten or abrogated, all those claims were made in narratives reported by a few then they are not Quran.
That may be the reason the majority have rejected the hadeeth attributed to `Aa'isha, may God have been pleased with her, in which she said that there was a verse that set the minimum number of sucklings that establish a suckling sibling as ten, then another verse was revealed and set the number to five. The interesting thing is that the majority agreed that the number is one, but they did not produce any authoritative evidence! This is the question Al-Ghaali poses in his book بالحجة والبرهان لا نسخ في القرآن, pages 31-33: Were all the Sahaaba unaware of this abrogation of a verse but continuation of its ruling? In fact, a hadeeth in Muslim's compilation quotes the Prophet (PBUH) saying, "One or two sucklings do not cause a prohibition."
Al-Ghaali reports that `Aa'isha, Ash-Shawkaani and Ash-Shaafi`i all said this was an example of a verse which was abrogated in recitation but not in ruling and that the ruling is the number of sucklings is five. Ali, Ibn Mas`ood, Ibn Abbaas, Ibn Umar, `Ataa', Taawoos, Ibn Al-Musayyib, Al-Hasan, Az-Zuhri, Mujaahid, Qataada, Abu-Haneefa, Maalik and his fellows, Al-Awzaa`i, An-Nawawi and Al-Layth, all disagreed. The latter three also said that it cannot be used to prove that some verses were abrogated because it's not a ubiquitous hadeeth.
Al-Ghaali finally says that Al-Bayhaqi tried to explain the hadeeth and said that what `Aa'isha meant to say was that the verse was still in circulation and people were not aware of its abrogation.
While this discussion is not directly related to the abrogation doctrine as we define it here in this project, it is relevant to the analysis of scholars opinions and examination of evidence and authentication of hadeeths that imply abrogation in the Quran.