For: Ibn Abbaas, Mujaahid, Ikrima, As-Suddi, Ataa' (ibn Abi Rabaah?) (according to one report), `Ataa' Al-Khuraasaani (according to Ibn Salaam, and it's possibly the same `Ataa' above), Qataada (in one report), Al-Hasan (according to As-Suyooti, wrote Al-Jabri and according to At-Tabari, wrote Dr. Zayd), Mujaahid (according to Dr. Zayd), Az-Zuhri (in one report), Umar ibn Abd-il-Azeez, Zayd ibn Aslam (according to Ibn Katheer, wrote Al-Jabri), Sa`eed (ibn Al-Musaayib?, according to Ibn Salaama), Al-Qaasim ibn Salaam, An-Nahhaas (implied by Ibn Al-Jawzi), Abu-Huzhayfa, Ash-Shafii (in one report), Abu-Haneefa's fellows, The Koofi jurists, Ibn Hazm Al-Andalusi, Ibn Salaama, Aş-Şa`di (implied), As-Suyooti.
Against: Ataa' ibn Abi-Rabaah (according to another report, confirmed by Dr. Zayd), Ibrahim (An-Nakh`i), Ash-Sha`bi, Saeed ibn Jabeer, Qataada (in another report, according to Dr. Zayd), `Aa'isha, Al-Hasan and Abu-Maysara `Amr ibn Shurahbeel (they all said that nothing in Chapter 5 was abrogated), Al-Hasan And Az-Zuhri (in other reports, according to Dr. Zayd), Abu-Thawr, Abu-Bakr Al-Aşamm, Abu-Haneefa, Maalik, Ash-Shaafi`i (in another report where he differentiates between Zhimmis أهل الذمة and the covenanted أهل العهد), Ahmad ibn Hanbal (according to Dr. Zayd), At-Tabari, Makki, Ibn Al-Jawzi, Abu-Muslim Al-Asfahaani, Ar-Raazi (according to Az-Zalmi), Shah Waliullah Dehlvi, Az-Zurqaani (in his book مناهل العرفان, volume 2, page 256), Muhammad Al-Khudhari (Bek), M. Rasheed Ridha, Al-Jabri, Dr. Mustafa Zayd, Ali Hasan Al-Areedh, M. M. Nada, Dr. Muhammad Saalih Ali Mustafa, Dr. N.A. Tantaawi, Dr. Az-Zalmi, Ihab Hasan Abduh, Dr. Ali Jum`a, Jamaal `Ataaya.
_________________ A candle loses nothing by lighting another candle.
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