If we examine the opinions of all the scholars who spoke about abrogation, we will find that there was no consensus among them about which verses were abrogated or what did the abrogation.
In fact, if we exclude
the scholars who rejected the notion that any verse in the text of the Quran is abrogated, scholars such as Al-Asfahaani and Dr. N.A. Tantaawi, we still
cannot find consensus except on two cases
The interesting thing about these two cases is that neither one has any impact on the religion! Both cases are particular to the Prophet, peace be upon him, and therefore do not apply to us after his death.
Thus, if we accept that consensus is a valid method of legislation, we will have to discard all claims of abrogation as they pertain to the law.